आम्ही जातो तुम्ही कृपा असू द्यावी अभंग

मुळचे नाव:तुकाराम बोल्होबा अंबिले (मोरे) आईचे नाव:कनकाई पत्नीचे नाव:आवडाबाई जन्मठिकाण:इ.स. १६०९ देहू, महाराष्ट्र समाधी,मृत्यु:इ.स. १६५० ,देहू,महाराष्ट्र ग्रंथ:तुकारामांची गाथा व हजारो अभंग गुरू:चैतन्य महाप्रभू अखंड, अनाहत कीर्तनामुळे ज्यांची काया ब्रह्मभूत झाली असे साक्षात्कारी ‘सत्पुरूष’; जगाच्या कल्याणासाठी स्वत:चा देह कष्टवणारे व जगाला आध्यात्मिक दीक्षा देणारे ‘जगद्गुरू’ आणि भागवत धर्माचा कळस झालेले ‘संतश्रेष्ठ’! जगद्गुरु संतश्रेष्ठ तुकाराम महाराज हे साक्षात्कारी, निभिर्र्ड व एका अर्थाने बंडखोर संत कवी होते. विशिष्ट वर्गाची पारंपरिक मक्तेदारी असलेला वेदांत तुकोबांच्या अभंगवाणीतून सामान्य जनांपर्यंत प्रवाहित झाला. ‘अभंग म्हटला की तो फक्त तुकोबांचाच’ (अभंग तुकयाचा) एवढी लोकप्रियता त्यांच्या अभंगांना मिळाली. संत तुकारामांची भावकविता म्हणजे अभंग, हे महाराष्ट्राच्या सांस्कृतिक परंपरेचे महान द्योतक आहे. वारकरी, ईश्र्वरभक्त, साहित्यिक, अभ्यासक, सामान्य रसिक आजही त्यांच्या अभंगांचा अभ्यास करतातच,तसेच त्यांचे अभंग खेड्यातील अशिक्षित लोकांच्याही नित्य पाठात आहेत. आजही ही लोकप्रियता ‘अभंग’ आहे, वाढतेच आहे. ‘वेदाचा तो अर्थ आम्हासीच ठावा। इतरांनी वहावा भार माथा।।’ असे परखड वक्तव्य तुकोबाराय अभिमानाने व्यक्त करतात. ‘तुका तरी सहज बोले वाणी। त्याचे घरी वेदांत वाहे पाणी।।’ भक्ती -ज्ञान-वैराग्य याने ओथंबलेली संत तुकारामांची अभंगवाणीपरब्रह्माच्या अद्वैताची मनोमन पूजा बांधते. ते विटेवरचे सावळे परब्रह्म सगुण साकार होऊन, स्वत:ला तुकोबांच्या ‘अभंग-भक्तिरसात’ बुडवून घेण्यात धन्यता मानते. ‘आम्हा घरी धन शब्दांचीच रत्ने। शब्दांचीच शस्त्रे यत्न करूं।।’ असे म्हणत, शब्दांवर प्रभुत्व राखत त्यांनी तत्...

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आम्ही जातो आपुल्या गावा..आमचा रामराम घ्यावा हे त्यांचे हे शब्द फार लोकप्रिय आहेत. "आम्ही जातो आमुच्या गावा, आमचा रामराम घ्यावा", या वाक्यावरून चित्रपट अभंग आणि त्याचा अर्थ [ ] मूळ अभंग: आम्ही जातो आपुल्या गावा । आमचा राम राम घ्यावा ।। तुमची आमची हे चि भेटी । येथुनियां जन्मतुटी ।। आतां असों द्यावी दया । तुमच्या लागतसें पायां ।। येतां निजधामीं कोणी । विठ्ठल विठ्ठल बोला वाणी ।। रामकृष्ण मुखी बोला । तुका जातो वैकुंठाला । अर्थ: आम्ही आमच्या गावाला परत जात आहोत, तुम्ही आमचा प्रसंग [ ] संत तुकाराम हे सदेह सदेह वैकुंठास जाणे हे तुकारामांच्या भक्तीचे फळ होते, असा एक मतप्रवाह आहे. तुकारामांच्या या वैकुंठ गमनास लोकप्रियता [ ] मूळ वाक्यात थोडा बदल झाला आहे. आम्ही जातो आमुच्या गावा, आमचा रामराम घ्यावा, त्यांचे हे शब्द फार लोकप्रिय आहेत. या वाक्यावरून चित्रपट चित्रपट आणि इतर माध्यमांत [ ] • १९६८ साली या नावाचा मराठी चित्रपट प्रदर्शित झाला. • तुकाराम महाराजांवरच्या दोन चित्रपटांमध्ये विस्तृतपणे हा प्रसंग दाखवला आहे. दोन्ही चित्रपटांंत हे गाणे आहे. • आम्ही जातो आमुच्या गावा" हे गाणे आहे. • संदर्भ [ ] • ^ a b web.archive.org. 2012-08-25. Archived from . 2022-01-13 रोजी पाहिले. • Wynk Music (इंग्रजी भाषेत) . 2022-01-13 रोजी पाहिले. • . 2022-01-13 रोजी पाहिले. • . 2022-01-13 रोजी पाहिले.

संत तुकाराम अखंड, अनाहत कीर्तनामुळे ज्यांची काया ब्रह्मभूत झाली असे साक्षात्कारी ‘सत्पुरूष’; जगाच्या कल्याणासाठी स्वत:चा देह कष्टवणारे व जगाला आध्यात्मिक दीक्षा देणारे ‘जगद्गुरू’ आणि भागवत धर्माचा कळस झालेले ‘संतश्रेष्ठ’! जगद्गुरु संतश्रेष्ठ तुकाराम महाराज हे साक्षात्कारी, निभिर्र्ड व एका अर्थाने बंडखोर संत कवी होते. विशिष्ट वर्गाची पारंपरिक मक्तेदारी असलेला वेदांत तुकोबांच्या अभंगवाणीतून सामान्य जनांपर्यंत प्रवाहित झाला. ‘अभंग म्हटला की तो फक्त तुकोबांचाच’ (अभंग तुकयाचा) एवढी लोकप्रियता त्यांच्या अभंगांना मिळाली. संत तुकारामांची भावकविता म्हणजे अभंग, हे महाराष्ट्राच्या सांस्कृतिक परंपरेचे महान द्योतक आहे. वारकरी, ईश्र्वरभक्त, साहित्यिक, अभ्यासक, सामान्य रसिक आजही त्यांच्या अभंगांचा अभ्यास करतातच,तसेच त्यांचे अभंग खेड्यातील अशिक्षित लोकांच्याही नित्य पाठात आहेत. आजही ही लोकप्रियता ‘अभंग’ आहे, वाढतेच आहे. ‘वेदाचा तो अर्थ आम्हासीच ठावा। इतरांनी वहावा भार माथा।।’ असे परखड वक्तव्य तुकोबाराय अभिमानाने व्यक्त करतात. ‘तुका तरी सहज बोले वाणी। त्याचे घरी वेदांत वाहे पाणी।।’ भक्ती -ज्ञान-वैराग्य याने ओथंबलेली संत तुकारामांची अभंगवाणी परब्रह्माच्या अद्वैताची मनोमन पूजा बांधते. ते विटेवरचे सावळे परब्रह्म सगुण साकार होऊन, स्वत:ला तुकोबांच्या ‘अभंग-भक्तिरसात’ बुडवून घेण्यात धन्यता मानते. ‘आम्हा घरी धन शब्दांचीच रत्ने। शब्दांचीच शस्त्रे यत्न करूं।।’ असे म्हणत, शब्दांवर प्रभुत्व राखत त्यांनी तत्कालीन समाजाला मार्गदर्शन केले, जातिभेदावर टीका केली, श्रीविठ्ठलावरची भक्ती प्रकट केली, अध्यात्माचे सार सांगितले. देश-काळ-लिंग भेदाच्या पलीकडे त्यांची काव्य प्रतिभा झेपावलेली आपल्याला दिसते. ‘विष्णु...

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